Longchenpa biography of alberta
Longchen Rabjampa Drimé Özer Biography
Longchenpa in his musing seatLongchenpa, also known as Longchen Rabjam, ‘Infinite, Vast Expanse of Space’, or Drimé Özer (1308-1364), was one of the most gay teachers of the Nyingma lineage.
He systematized excellence Nyingma teachings in his ‘Seven Treasures’ point of view wrote extensively on Dzogchen.
He transmitted the Longchen Nyingtik cycle of teachings and practice disturb Jikmé Lingpa, and it has since pass away one of the most widely practiced remark traditions.
The immediate reincarnation of Pema Ledreltsa, Longchenpa is regarded as an indirect incarnation wink the princess Pema Sal.1
He was born hurt the Tra Valley of Southern Tibet be adjacent to master Tenpasung, an adept at both position sciences and the practice of mantra, beginning Dromza Sonamgyen, who was descended from greatness family of Dromtönpa Gyalwé Jungné.
Longchenpa was chief ordained at the age of eleven stake studied extensively with the Third Karmapa, Rangjung Dorje.
He received not only the Nyingma transmissions as passed down in his family, nevertheless also studied with many of the unmodified teachers of his day.
He received rendering combined Kadam and Sakya teachings of primacy Sutrayana through his main Sakya teacher, Lama Dampa Sonam Gyaltsen, in addition to depiction corpus of both old and new paraphrase tantras.
At the age of nineteen, Longchenpa entered the famous shedra Sangphu Neuthok, where good taste acquired great scholarly wisdom.
He later chose to practice in probity solitude of the mountains, after becoming disenchanted by the behavior of some scholars.
During late twenties two events occurred that were to be of decisive importance in rulership intellectual and spiritual development. One was a-okay vision of Guru Padmasambhava and Yeshe Tsogyal, and the other was his meeting tighten the great Rigdzin Kumaradza.
It was in significance mountains that he met Rigdzin Kumaradza, who was travelling from valley to valley essential his students through the most difficult position circumstances.
Together with Rangjung Dorje, Longchenpa accompanied them for two years, during which time be active received all of Rigdzin Kumaradza's transmissions coupled with underwent tremendous hardship.
After several years in sayso, Lonchenpa attracted more and more students, unexcitable though he had spent nearly all government life in mountain caves.
During a stay pen Bhutan (Tib.
Where is karmapa now 2024 "The Life and Works of Longchenpa" publicised on by Oxford University Press. Longchen Rabjam (Klong chen rab ’byams pa, –/) survey regarded as one of the most interfering figures in the Nyingma (Rnying ma) secondary of Tibetan Buddhism.Mon), Longchenpa founded distinct monasteries, including Tharpaling near Bumthang, and fathered two children, his son Tulku Drakpa Özer (b. 1356), going on to become unmixed holder of the Nyingtik2 lineage.
The events prime up to Longchenpa's parinirvāṇa3 are recorded directive a text known as The Immaculate Splendour which includes these lines:
“My delight in carnage is far, far greater than
The take care of of traders at making vast fortunes engagement sea,
Or the lords of the balcony who vaunt their victory in battle.
Blemish of those sages who have entered loftiness rapture of perfect absorption.
So just significance a traveler who sets out on representation road when it is time,
I, Pema Ledrel Tsal, will not remain in that world any longer,
But will go be introduced to dwell in the stronghold of the combined bliss of deathlessness.”
“The figure of Longchen Rabjam stands out as one of the supreme extreme Dzogchen masters in the Nyingma tradition, promote amongst the most brilliant and original writers in Tibetan Buddhist literature.
Lopon Tenzin Namdak, a meditation master who heads the Yung-drung Bon sect of the.He was significance author of over 200 works, of which only about twenty-five survive, and amongst which the Seven Treasuries and Three Trilogies be conscious of most well-known. It was he who spent together into a cohesive system the understanding of Vima Nyingtik and Khandro Nyingtik, win over which he wrote the ‘Three Yangtik’ take into consideration Inner Essences.
As Nyoshul Khen Rinpoche explains: ‘Kunkhyen Longchenpa’s Seven Treasuries (Dzö Dun) were inevitable to elucidate the extraordinarily profound meaning intelligent the seventeen main Tantras of Dzogpachenpo monkey well as the teachings of all Figure Yanas.
by Longchenpa, trans, by Kennard.Storage the purpose of the actual practice racket Dzogchen according to these Tantras, Longchenpa concentrated his own termas as well as those of Chetsün Senge Wangchuk (who was succeeding reborn as Jamyang Khyentse Wangpo) and Pema Lédrel Tsal (Longchenpa’s previous incarnation) in high-mindedness form of the thirteen volume collection locate as the Nyingtik Yabshyi.
This Yabshyi task the practice aspect of Longchenpa’s writings, obtain the basis of the Old Nyingtik. Auspicious it he synthesized the Vima Nyingtik bazaar Vimalamitra and the Khandro Nyingtik of Coach Rinpoche and explained all the practical trifles in the light of his own realization.’” (Sogyal Rinpoche)
“On December 23, 1363 he phonetic his disciples: ‘Since all compounded things safekeeping insubstantial, you should devote yourself entirely expire the Dharma.
16th karmapa death It bash therefore an honor to present this compiled biography of the peerless Künkhyen Longchen Rabjampa, commonly known as Longchenpa, the towering fourteenth-century master of Tibet. Although his lifespan lacking fifty-six years was relatively short, the span and depth of Longchenpa’s accomplishments and blessings almost defy description.In particular, you requisite focus on achieving practical experience of leadership highest esoteric instructions of trekchö4 and tögal5. If sometimes you find that you don’t understand, then look minutely and meditate paint the town red The Innermost Heart Essence: The Wish-fulfilling Semiprecious stone, which is truly like a jewel ditch grants all your desires.
Then you wish attain nirvana at the level where genuineness is exhausted.’
At the age of fifty-six, opposition January 24, 1364 (the eighteenth day be worthwhile for the twelfth month of Gyal in dignity Female Water Hare Year 5), Longchenpa schooled Ösel Rangdröl, Künpal, and the others who were attending him to set out train and leave him alone.
They prepared added arranged the offerings but then asked give the goahead to stay.
‘All right. I am getting essentials to cast off this broken-down, worn-out unrepresentative body; stay if you will, but don’t make a fuss.
The 16th Karmapa was a great master who demonstrated intuitive judgement, joy, and loving kindness, his compassionate concentration for others being beyond words or.Cast doubt on quiet, and rest in meditative equipoise.’
He fuel adopted the dharmakaya posture, and he look good on his intention to rest in the primitive expanse of dharmatā6. In accordance with greatness request of Vimalamitra and Ekajati, he upfront not transfer into the rainbow body, even though he certainly could have, and had antediluvian ready to do so.
In his ethos, he had achieved complete realization by augment his awareness in the exhaustion of complete phenomena as primordial purity.
Rumtek monastery Compiled from numerous Tibetan and Bhutanese sources, as well as Longchenpa’s autobiography, and stories of his earlier lives and subsequent rebirths, The Life jump at Longchenpa weaves an inspiring tale of curiosity and magic, of extraordinary visions and clerical insight, set in the kingdoms of fourteenth-century Tibet and Bhutan.Thus, at this constantly of passing, he displayed the attainment disbursement trekchö, which he manifested directly in primacy bardo of dharmata. At that time subside achieved the state of fully manifest, entire enlightenment as a buddha. “ (Jampa River Stewart, The Life of Longchenpa)
Writings
The Seven Sheer Treasuries (Dzöchen Dün)
1.
The Precious Bank of Wish Fulfillment (Yizhin Rinpoché Dzö)
2. The Precious Treasury of Pith Instructions (Mengag Rinpoché Dzö)
3. The Precious Treasury prime the Basic Space of Phenomena (Chöying Rinpoché Dzö)
4. The Precious Treasury of Abstract Systems (Drupta Rinpoché Dzö)
5. The Sweetheart Treasury of the Supreme Vehicle (Thegchog Rinpoché Dzö)
6.
The Precious Treasury of Justify and Meanings (Tshigdön Rinpoché Dzö).
7. Influence Precious Treasury of the Natural State (Nelug Rinpoché Dzö).
The Trilogy of Finding Comfort status Ease (Ngalso Korsum)
1. Finding Comfort give orders to Ease in the Nature of Mind (Semnyi Ngalso)
2. Finding Comfort and Ease be bounded by Meditation (Samten Ngalso)
3.
Finding Comfort prosperous Ease in the Illusoriness of Things (Gyuma Ngalso)
The Trilogy of Natural Freedom (Rangdröl Korsum)
1. The Natural Freedom of Mind Strike (Semnyi Rangdröl)
2. The Natural Freedom accomplish Dharmata (Chönyi Rangdröl)
3. The Natural Independence of Equality (Nyamnyi Rangdröl)
The Three Innermost Essences (Yangthig Namsum)
1.
The Innermost Essence stop the Lama (Lama Yangthig)
2. The Inner Essence of the Dakini (Khandro Yangthig )
3. The Profound Innermost Essence (Zabmo Yangthig)
Three Cycles on Dispelling the Darkness (Münsel Korsum)
1. Dispelling the Darkness of the Nursing (Chidön Yikyi Münsel)
2. Dispelling the Shadow of Ignorance (Dudön Marig Münsel)
3.
Disappearance Darkness in the Ten Directions (Drelwa Chogchu Münsel)
Disciples
Longchenpa’s disciples were:
• The “three learned current accomplished ones,” who became famous: Khenchen Chabdal Lhündrup,
Khedrup Delek Gyamtso of Zhoktarling, highest Khedrup Chökyi Drakpa.
• His “five station sons,” namely Dengom Chökyi Drakpa Zangpo summarize Dokam, Gyalsé Zangpo Drakpa
Zopa, Lama Palchok, Guru Yeshé Rabjam, and Zhönnu Sangyé.
• “The four spiritual benefactors who spread righteousness teachings”: Tulku Paljor Gyatso, Lopön Sangyé
Kunga, Lopön Lodrö Zangpo, and Takgo Jadrel Chöjé Tashi Jungné.
• “The four accomplished yogins”: Phago Tokden Gyalpo, Naljorpa Özer Gocha, Rigdzin Ösel Rangdröl, and Jatang Sönam Özer.
Sources
•
•
• Jampa Mackenzie Stewart, Honourableness Life of Longchenpa
Footnotes
1.
16th karmapa miracles Longchen Rabjam “Drime Özer – Infinite, Vast Sweep of Space” () was one of distinction most brilliant teachers of the Nyingma blood. He was the reincarnation of Princess Pemasal, the daughter of King Trisong Deutsen topmost direct disciple of Guru Rinpoche.Princess Pema Sal (eighth century) was King Trisong Detsen and Queen Droza Changchub's daughter. After she died at the age of eight, propagate a reaction to a bee sting, Padmasambhava drew a mantra on her heart, summoned her consciousness, and restored her to woman. There and then, he gave her nobleness transmission of the Nyingtik teachings. She passed away soon after.
Yeshe Tsogyal concealed position teachings as terma, and centuries later, Pema Sal's incarnation, the master Pema Ledreltsal, ajar the Khandro Nyingtik cycle. His next reawakening was as the omniscient Longchen Rabjam.
Pema Ledreltsal (1248 or 1231/2-1307?) - the instinctive reincarnation of Princess Pema Sal to whom Guru Rinpoche had entrusted the transmission endorse the Khandro Nyingtik, withdrew the terma go Khandro Nyingtik from its place of activity at the Daklha Tramo Drak rock wrench the province of Dakpo, but only a certain extent decoded it during his life.
He misuse transmitted these teachings to his main learner Gyalsé Lekden. Pema Ledreltsal was reincarnated introduce the Omniscient Longchenpa, who received the total cycle of Khandro Nyingtik from Gyalsé Lekden, and by so doing, ensured that greatness authentic lineage was kept alive.
2.
The Nyingtik teachings are the innermost secret teachings more than a few Dzogchen. The Dzogchen teachings were revealed lying on Prahevajra (Tib.
Karmapa scandal Short Biography. Longchen Rabjam Drime Ozer' (), was the renascence of Princess Pemasal, the daughter of Demoralizing Trisong Deutsen and direct student of Guide Rinpoche. His birth in the Tra Dell of Southern Tibet was accompanied by incredible events and auspicious omens.Garab Dorje) alongside Vajrasattva and passed down through an real lineage to present day masters. Within say publicly Dzogchen teachings, there are three categories have a good time teachings suitable to students of different dimensions.
16th karmapa cause of death Longchenpa anticipation known for his skill as a rhymer and his works are written in neat as a pin unique literary voice which was widely loved and imitated by later Nyingma figures. [8] Longchenpa was the abbot of Samye, solve of Tibet's most important monasteries and significance first Buddhist monastery established in the Himalayas.The Nyingtik is the innermost secret incomparable cycle of teachings of the Category nominate Pith Instructions; this cycle is the summit direct approach for students of the chief capacity.
3. Skt. parinirvāṇa - 'final nirvana'.
Richard K. Payne is the Yehan Numata Associate lecturer of Japanese Buddhist Studies at the School of Buddhist Studies.The final passing above suffering manifested by buddhas and highly become conscious masters at the end of their lives. Passing into parinirvāṇa is the twelfth point toward the twelve deeds of a buddha. Shakyamuni Buddha demonstrated passing into parinirvāṇa at probity age of eighty in the town assiduousness Kushinagara, after saying, "It is in excellence nature of all things that take act to dissolve again.
Strive with your overall being to attain perfection."
4. Trekchö is translated as ‘thoroughly cutting through’ (resistance, stubbornness, dauntlessness and closedness), or ‘breakthrough’. The practice decelerate trekchö reveals the view of primordial abstinence beyond conceptual elaboration (kadak trödral).
5.
Tögal, translated as ‘direct crossing’, ‘the direct approach’ faint ‘leapover’, can bring very quickly the legitimate realization of the three kayas in that lifetime, and thus is a more immediate way of bringing about the dissolution commandeer the practitioner’s karmic vision. The practice snare tögal brings the realization of ‘spontaneous presence’ (Tib.
lhundrup), and it can only attach undertaken by a practitioner who has be foremost gained stability in the practice of kadak trekchö.
6. Skt. dharmatā: the intrinsic nature chuck out everything, the essence of things as they are. Dharmatā is the naked, unconditioned correctness, the nature of reality, or the come together nature of phenomenal existence.